United Arab Emirates

Word embedding models have been used in prior work to extract associations of intersectional identities within discourse concerning institutions of power, but restricted its focus on narratives of the nineteenth-century U.S. south. This paper leverages this prior work and introduces an initial study on the association of intersected identities with discourse concerning social institutions within social media from Nigeria. Specifically, we use word embedding models trained on tweets from Nigeria and extract associations of intersected social identities with institutions (e.g., domestic, culture, etc.) to provide insight into the alignment of identities with institutions. Our initial experiments indicate that identities at the intersection of gender and economic status groups have significant associations with discourse about the economic, political, and domestic institutions.

EMNLP 2022

Extracting Associations of Intersectional Identities with Discourse about Institution from Nigeria

cultural analysis

intersectionality

word embeddings

Truth and Responsibility
“Truth and Responsibility” is a call to reimagine anthropology to meet the demands of the present moment. The imperative to bear witness, take action, and be held accountable to the truths we write and circulate invites us to reflect on our responsibility in reckoning with disciplinary histories, harms, and possibilities. To whom are we giving evidence and toward what ends? For whom are we writing? To whom are we accountable, and in what ways? We are thrilled to announce the theme of the 2021 AAA Annual Meeting to be held in Baltimore, MD: Truth and Responsibility.

Many consider anthropology to be a holistic social science dedicated to cross-cultural understanding as a way to reduce bigotry and more fully comprehend “what it means to be human.” Others push against this readily circulated origin story, arguing that “human” remains a highly contested, political category—evident as the presumed set of rights and protections associated with the “human” continue to be stripped away violently in the communities in which some of us live and work. Which violent histories and epistemologies must anthropologists take responsibility for in telling truth(s) about the discipline’s development? How do the dual histories of settler colonialism and slavery continue to influence anthropological thought and practices? In these political times, how can anthropologists throughout the globe work to secure a capacious, progressive vision of the human? How might movements for anti-racism, decoloniality, queer liberation, and healing such as #BlackLivesMatter, #ProtectMaunaKea, and #MeToo push a future anthropology out of the ashes of the anthropological past? Finally, what are the limits and possibilities of the anthropological imagination?

Across subfields, we find truths in patterns of human behavior, language, evolution, and cultural worlds. Industry-positioned anthropologists do this by extending the boundaries of the discipline not as an administrative solution to job shortages but as a source of intervention and knowledge production. Increasingly, anthropologists who make use of the scientific method question how status and identity help to decide which facts come to represent truth. How might quantitative researchers use our methods to identify patterned truths, and what responsibility do we hold in challenging conventional wisdom about these patterns? What responsibility do we have to both our colleagues and larger publics, to push toward increased transparency and ethical grounding in our data collection, analysis, and presentation?

Pedagogy is a key medium for the communication of anthropological truths. Which (and whose) truths are foregrounded in our curricula? What are the possibilities for a liberatory pedagogy in a precarious, “post-truth” era? Conferences, museums, organizing spaces, and classrooms are sites where pedagogy and various forms of communication can help us interrogate the performativity of truth. How might anthropologists conceive of truth performances? Might visual, aural, and choreographic performances during AAA sessions offer anthropologists alternative genres for truth-telling and truth-making that provoke discussions about responsibility?

In accordance with the urgency of the year’s theme, the questions posed in this call for papers do not have easy answers. The hope is that those who submit proposals will take up these questions and engage in collective thinking and imagining about the truths we hold, the truths we challenge, and the responsibilities we bear in co-creating a free and more equitable world. All panel proposals should have a statement about how the panel has incorporated the goals of equity, diversity, and inclusion, and/or analysis of power.

Executive Session proposals have already been selected and speak directly to the theme “Truth and Responsibility.” To practice the critical reflexivity this call for papers invites, we asked that Executive Session submissions explicitly address the diversity of session participants, such as organizational/institutional affiliation, career stage, race, ethnicity, disability, sexuality, class, religion, national identity, and gender. Proposals for Executive Sessions that demonstrated a commitment to equity and inclusion and/or a clear analysis of power (i.e. anti-imperialist, anti-white supremacist, decolonial, anti-ableist, feminist, anti-transphobic, anti-xenophobic, etc) were given priority. We are excited to be in conversation with residents of the Baltimore region and look forward to the discussions, performances, and actions generated by the dynamic group of anthropologists attending the 2021 AAA Annual Meeting.

AAA Annual Meeting 2021

“Truth and Responsibility” is a call to reimagine anthropology to meet the demands of the present moment. The imperative to bear witness, take action, and be held accountable to the truths we write and circulate invites us to reflect on our responsibility in reckoning with disciplinary histories, harms, and possibilities. To whom are we giving evidence and toward what ends? For whom are we writing? To whom are we accountable, and in what ways? We are thrilled to announce the theme of the 2021 AAA Annual Meeting to be held in Baltimore, MD: Truth and Responsibility.

workshop paper

## Welcome to EMNLP 2022!
I am delighted to welcome you to EMNLP 2022! I believe this conference has been complicated beyond any precedent. Over the past year, it’s been thrilling to see the organization team approach each new puzzle with creativity and enthusiasm. We hope that those participating in Abu Dhabi as well as those joining remotely will leave the conference feeling newly inspired by the program and newly connected to our ever-growing community. Following EMNLP 2021 and major NLP conferences since, EMNLP 2022 is “hybrid,” serving both virtual and in-person participants.

Our key innovations for EMNLP 2022 include:

* EMNLP 2022 is “hybrid” in a second sense, as well: we allowed both direct and rolling review paper submissions, building on the pilot experiment of EMNLP 2021, which considered a small number of ARR submissions. 
* Familiar from NAACL but new to EMNLP, we’ve added an industry track.
* During the conference, “portals” will link virtual poster sessions to in-person conference participants during poster sessions each day.
* The first ACL-family conference in the United Arab Emirates.

 *Message from Noah A. Smith, University of Washington and Allen Institute for AI, Seattle, Washington, USA* 
***EMNLP 2022 General Chair***
 
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Welcome!
EMNLP 2022 will take place in Abu Dhabi from December 7th to December 11th, 2022. And it will be held in hybrid mode, both online and offline.

Data scarcity is a common problem in NLP, especially when the annotation pertains to nuanced socio-linguistic concepts that require specialized knowledge. As a result, few-shot identification of these concepts is desirable. Few-shot in-context learning using pre-trained Large Language Models (LLMs) has been recently applied successfully in many NLP tasks. In this paper, we study few-shot identification of a psycho-linguistic concept, Morality Frames (Roy et al., 2021), using LLMs. Morality frames are a representation framework that provides a holistic view of the moral sentiment expressed in text, identifying the relevant moral foundation (Haidt and Graham, 2007) and at a finer level of granularity, the moral sentiment expressed towards the entities mentioned in the text. Previous studies relied on human annotation to identify morality frames in text which is expensive. In this paper, we propose prompting based approaches using pretrained Large Language Models for identification of morality frames, relying only on few-shot exemplars. We compare our models' performance with few-shot RoBERTa and found promising results.

Towards Few-Shot Identification of Morality Frames using In-Context Learning

Previous approaches to detecting toxic language and norm violations in online conversations are primarily based on asynchronous settings, such as online forums and social media, and they are less effective as they overlook unique characteristics of conversations taking place in the synchronous setting, i.e. real-time conversations. 
In this work, we share our progress in the first NLP study on detecting norm violations in real-time conversations. 
We collect 500 moderated comments and their corresponding context from Twitch live streams and annotate them with reasons for moderation.
Then, we analyze the unique nature of real-time conversations that distinguish them from asynchronous communication 
and examine the importance of various contexts in detecting norm violations in real-time conversations. Lastly, we discuss modeling approaches that leverage our findings. 
In our experiments, we observe that existing models on asynchronous communication perform poorly in detecting norm violations in real-time conversations.
We also find that previous chat context in live streaming chat helps detect norm violations.

Analyzing Norm Violations in Real-Time Live-Streaming Chat

Sarcasm is prevalent in all corners of social media, posing many challenges within Natural Language Processing (NLP), particularly for sentiment analysis. Sarcasm detection remains a largely unsolved problem in many NLP tasks due to its contradictory and typically derogatory nature as a figurative language construct. With recent strides in NLP, many pre-trained language models exist that have been trained on data from specific social media platforms, i.e., Twitter. In this paper, we evaluate the efficacy of multiple sarcasm detection datasets using machine and deep learning models. We create two new datasets - a manually annotated gold standard Sarcasm Annotated Dataset (SAD) and a Silver-Standard Sarcasm-annotated Dataset (S3D). Using a combination of existing sarcasm datasets with SAD, we train a sarcasm detection model over a social-media domain pre-trained language model, BERTweet, which yields an F1-score of 78.29\%. Using an Ensemble model with an underlying majority technique, we further label S3D to produce a weakly supervised dataset containing over \$100,000\$ tweets. We publicly release all the code, our manually annotated and weakly supervised datasets, and fine-tuned models for further research.

Utilizing Weak Supervision to Create S3D: A Sarcasm Annotated Dataset

The Stereotype Content model (SCM) states that we tend to perceive minority groups as cold, incompetent or both. In this paper we adapt existing work to demonstrate that the Stereotype Content model holds for contextualised word embeddings, then use these results to evaluate a fine-tuning process designed to drive a language model away from stereotyped portrayals of minority groups. We find the SCM terms are better able to capture bias than demographic agnostic terms related to pleasantness. Further, we were able to reduce the presence of stereotypes in the model through a simple fine-tuning procedure that required minimal human and computer resources, without harming downstream performance. We present this work as a prototype of a debiasing procedure that aims to remove the need for a priori knowledge of the specifics of bias in the model.

A Robust Bias Mitigation Procedure Based on the Stereotype Content Model

Language models such as GPT-3 have caused a furore in the research community. Some studies found that GPT-3 has some creative abilities and makes mistakes that are on par with human behaviour. This paper answers a related question: Who is GPT-3? We administered two validated measurement tools to GPT-3 to assess its personality, the values it holds and its self-reported demographics. Our results show that GPT-3 scores similarly to human samples in terms of personality and - when provided with a model response memory - in terms of the values it holds. We provide the first evidence of psychological assessment of the GPT-3 model and thereby add to our understanding of this language model. We close with suggestions for future research that moves social science closer to language models and vice versa.

Who is GPT-3? An exploration of personality, values and demographics

Differential framing of issues can lead to divergent world views on important issues. This is especially true in domains where the information presented can reach a large audience, such as traditional and social media. Scalable and reliable measurement of such differential framing is an important first step in addressing them. In this work, based on the intuition that framing affects the tone and word choices in written language, we propose a framework for modeling the differential framing of issues through masked token prediction via large-scale fine-tuned language models (LMs). Specifically, we explore three key factors for our framework: 1) prompt generation methods for the masked token prediction; 2) methods for normalizing the output of fine-tuned LMs; 3) robustness to the choice of pre-trained LMs used for fine-tuning. Through experiments on a dataset of articles from traditional media outlets covering five diverse and politically polarized topics, we show that our framework can capture differential framing of these topics with high reliability.

Capturing Topic Framing via Masked Language Modeling

A standard measure of the influence of a research paper is the number of times it is cited. However, papers may be cited for many reasons, and citation count is not informative about the extent to which a paper affected the content of subsequent publications. We therefore propose a novel method to quantify linguistic influence in timestamped document collections. There are two main steps: first, identify lexical and semantic changes using contextual embeddings and word frequencies; second, aggregate information about these changes into per-document influence parameters by estimating a high-dimensional Hawkes process with a low-rank parameter matrix. The resulting measures of linguistic influence are predictive of \emph{future} citations. Specifically, the estimate of linguistic influence from the two years after a paper's publication is correlated with and predictive of its citation count in the following three years. This is demonstrated using an online evaluation with incremental temporal training/test splits, in comparison with a strong baseline that includes predictors for initial citation counts, topics, and lexical features.

Predicting Long-Term Citations from Short-Term Linguistic Influence

Status is widely used to incentivize user engagement online. However, visible status indicators could inadvertently bias online deliberation to favor high-status users. In this work, we design and deploy a randomized experiment on the ChangeMyView platform to quantify status biases in deliberation online. We find strong evidence of status bias: hiding status on ChangeMyView increases the persuasion rate of moderate-status users by 84% and decreases the persuasion rate of high-status users by 41% relative to the control group. We also find that the persuasive power of status is moderated by verbosity, suggesting that status is used as an information-processing heuristic under cognitive load. Finally, we find that a user's status influences the argumentation behavior of other users they interact with in a manner that disadvantages low and moderate-status users.

Status Biases in Deliberation Online: Evidence from a Randomized Experiment on ChangeMyView

We review the state of research on empathy in natural language processing and identify the following issues: (1) empathy definitions are absent or abstract, which (2) leads to low construct validity and reproducibility. Moreover, (3) emotional empathy is overemphasized, skewing our focus to a narrow subset of simplified tasks. We believe these issues hinder research progress and argue that current directions will benefit from a clear conceptualization that includes operationalizing cognitive empathy components. Our main objectives are to provide insight and guidance on empathy conceptualization for NLP research objectives and to encourage researchers to pursue the overlooked opportunities in this area, highly relevant, e.g., for clinical and educational sectors.

A Critical Reflection and Forward Perspective on Empathy and Natural Language Processing

An NLP model that understands stories should be able to understand the characters in them. To support the development of neural models for this purpose, we construct a benchmark, Story2Personality. The task is to predict a movie character's MBTI or Big 5 personality types based on the narratives of the character. Experiments show that our task is challenging for the existing text classification models, as none is able to largely outperform random guesses. We further proposed a multi-view model for personality prediction using both verbal and non-verbal descriptions, which gives improvement compared to using only verbal descriptions. The uniqueness and challenges in our dataset call for the development of narrative comprehension techniques from the perspective of understanding characters.

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Towards Few-Shot Identification of Morality Frames using In-Context Learning

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