United States

Culture shapes the objects people use and for what purposes, yet mainstream Vision-Language (VL) datasets frequently exhibit cultural biases, disproportionately favoring higher-income, Western contexts. This imbalance reduces model generalizability and perpetuates performance disparities, especially impacting lower-income and non-Western communities. To address these disparities, we propose a novel function-centric framework that categorizes objects by the functions they fulfill, across diverse cultural and economic contexts. We implement this framework by creating the Culture Affordance Atlas, a re-annotated and culturally grounded restructuring of the Dollar Street dataset spanning 46 functions and 288 objects. Through extensive empirical analyses using the CLIP model, we demonstrate that function-centric labels substantially reduce socioeconomic performance gaps between high- and low-income groups by a median of 6 pp (statistically significant), improving model effectiveness for lower-income contexts. Furthermore, our analyses reveals numerous culturally essential objects that are frequently overlooked in prominent VL datasets. Our contributions offer a scalable pathway toward building inclusive VL datasets and equitable AI systems.

ACL 2026

Culture Affordance Atlas: Reconciling Object Diversity Through Functional Mapping

affordance

atlas

culture

datasets

vision-language

We are pleased to announce the Fortieth AAAI Conference on Artificial Intelligence (AAAI-26), which will be held in Singapore EXPO from January 20 to January 27, 2026.

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AAAI 2026

We are pleased to announce the Fortieth AAAI Conference on Artificial Intelligence (AAAI-26), which will be held in Singapore EXPO from January 20 to January 27, 2026.

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It is my great pleasure and honor to welcome you to the 64th Annual Meeting of the Association for Computational Linguistics (ACL 2026), held in San Diego, California, USA, July 2–7, 2026. ACL 2026 continues our fields tradition of excellence in scholarship, innovation, and inclusivity, and I am deeply grateful to the many volunteers who have worked tirelessly to bring this event to life.

It is exciting to see the many developments in the field reflected at our conference, such as the advancement of large language models (born out of our community) into many application directions. This is not without challenges, partly due to unsolved problems, and partly due to misuse of the technology. All this is reflected well at ACL 2026. The conference also reflects that the field is not only about advancing technology, but also the science of fundamentally understanding language and how it is use by many different speaker communities. 
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The 64th Annual Meeting of the Association for Computational Linguistics (ACL 2026) will take place in San Diego, California, from July 2 - 7, 2026.

Large Language Models are widely used to generate and adapt cultural texts, yet the depth of their cultural representation remains poorly quantified. Intuitively, as a narrative text expands in length, the diversity of cultural words should scale proportionately. To formally test this, we evaluate the FairyTaleQA dataset, adapted by three models and introduce our primary contribution: the Contextual Stereotype Amplification Index (CSAI), an evaluation framework combining LLM-as-a-judge extraction, embedding-based cliché anchoring, and Natural Language Inference (NLI) congruence validation. By mapping the frequency of extracted Culture Specific Items (CSIs) against narrative length using Heaps' Law ($V = k \cdot T^\beta$), we present empirical evidence of a systematic limitation in current systems: they struggle to scale cultural diversity even under explicit cultural prompting. Models rapidly hit a "Cultural Vocabulary Ceiling," constrained to a fixed set of hyper-stereotypical terms. Furthermore, we demonstrate that merely optimizing for higher CSI frequency as done in prior works rewards logically broken tokenism. Our CSAI formulation actively penalizes such gratuitous stereotyping, offering a more principled approach to measuring and evaluating cultural homogenization in generative AI systems.

The Mirage of Diversity: Unmasking the Cultural Vocabulary Ceiling in LLMs

Large Language Models are increasingly deployed as writing assistants for users in the Global South, yet rewriting prompts can suppress institutionalized postcolonial varieties. We quantify South Asian English (SAsE) dialect erasure in a state-of-the-art open-weight model using a 500-sentence diagnostic benchmark (320 lexical and 180 syntactic markers). On Llama 3.3 70B, standard grammar correction retains only 26.0\% of markers (lexical 31.2\%; syntactic 16.7\%), while formalization is more destructive (14.0\% overall retention). For lexical items, we observe Americanization in 56.2\% (correction) and 59.4\% (formalization) of cases, typically via Standard American paraphrases. A simple dialect-aware prompt raises retention to 92.0\% and reduces lexical Americanization to 6.2\%, although some function-word phenomena remain resistant. A stress test shows even stronger suppression (6.7\% retention). We position dialect erasure within representational-harm and cultural-competence frameworks, and provide a replicable protocol for auditing writing-assistance systems.

The American Palimpsest: Quantifying South Asian English Dialect Erasure in LLMs

As Video Large Language Models (VideoLLMs) are deployed globally, understanding of the relevant cultural norms becomes essential for safety and accuracy. To advance cultural norm awareness evaluation in video models, we collect a dataset of over 3,000 annotations of cultural norms in video clips from popular US and Chinese TV shows. Each clip is labeled with cultural norms, adherence or violation labels, and verbal and non-verbal evidence supporting the label by at least three trained monocultural annotators with significant lived experience in the target culture. We conduct an analysis of annotator disagreements and construct a consensus-based benchmark for cultural norm understanding in videos, VideoNorms. Hierarchical linear modeling analysis of $7$ open-weight VideoLLMs' performance revealed that: 1) models exhibit cultural bias in norm adherence prediction; 2) models have more difficulty in providing non-verbal evidence compared to verbal for norm adherence or violation. Ablation studies confirm video modality is indeed necessary for high task performance, and scaling model size does not yield classification performance improvements. Our findings and data will contribute to culturally grounded video model training and evaluation.

VideoNorms: Benchmarking Cultural Norm Understanding of Video Language Models

LLMs are deployed globally, yet produce responses biased towards cultures with abundant training data. Existing cultural localization approaches such as prompting or post-training alignment are black-box, hard to control, and do not reveal whether failures reflect missing knowledge or poor elicitation. In this paper, we address these gaps using mechanistic interpretability to uncover and manipulate cultural representations in LLMs. Leveraging sparse autoencoders (SAEs), we identify interpretable features that encode culturally salient information and aggregate them into $\textbf{Cu}$ltural $\textbf{E}$mbeddings ($\textit{CuE}$). We use $\textit{CuE}$ both to analyze implicit cultural biases under underspecified prompts and to construct white-box steering interventions. Across multiple models, we show that $\textit{CuE}$ -based steering increases cultural faithfulness and elicits significantly rarer, long-tail cultural concepts than prompting alone. Notably, $\textit{CuE}$ -based steering is complementary to black-box localization methods, offering gains when applied on top of prompt-augmented inputs. This also suggests that models do benefit from better elicitation strategies, and don't necessarily lack long-tail knowledge representation, though this varies across cultures. Our results provide both diagnostic insight into cultural representations in LLMs and a controllable method to steer towards desired cultures.

Steering LLMs for Culturally Localized Generation

Large language models (LLMs) are increasingly deployed in multilingual settings, yet little is known about whether their moral and social judgments remain consistent across languages. In particular, when faced with moral and social dilemmas, LLMs must often implicitly or explicitly assign responsibility — to an individual, to broader social forces, or across multiple parties — a process known as responsibility attribution. This study investigates whether responsibility attributions vary across languages, whether any observed variation persists across thematic domains, and whether the degree of variation differs across LLMs. We evaluate three models (GPT-5.2, Gemini-2.5-Pro, and LLaMA-3.3-70B) across 12 scenarios spanning six thematic domains (marriage, career, authority, gender, elder care, and family). Each model was prompted to attribute responsibility for each scenario by selecting from four options: the primary individual, a secondary interpersonal actor, a broader societal factor, or distributed responsibility shared across multiple parties. Results reveal a significant overall association between language and responsibility attribution (Cramér's $V = 0.24$) that persists within every thematic domain ($V = 0.26$--$0.53$). The magnitude of cross-language variation is strongly model-dependent: GPT-5.2 and Gemini-2.5-Pro show modest shifts ($V \approx 0.19$), while LLaMA-3.3-70B exhibits substantially stronger divergence ($V = 0.52$). These findings suggest that normative consistency across languages cannot be assumed and should be treated as a distinct dimension of model evaluation.

Lost in Translation? How Language Shapes Responsibility Attribution in Large Language Models

This paper proposes a semi-automatic lexico-semantic modeling framework for Chinese chéngyǔ containing body-part and animal lexemes. The framework combines manual semantic annotation, lightweight RDF/OWL formalization and semantic classification in order to investigate whether lexical mediators such as 心 xīn “heart/mind”, 口 kǒu “mouth” or 马 mǎ “horse” are sufficient to predict idiomatic semantic interpretation. Based on 440 annotated chéngyǔ normalized into 18 semantic categories, we compare three classification approaches: a rule-based keyword baseline, character n-gram TF-IDF with logistic regression, and BERT-base-chinese. The results show that lexical mediators cannot be directly equated with semantic categories and that TF-IDF achieves the best overall performance, suggesting that lightweight character-level representations remain robust for very short idioms in low-resource settings. The study contributes an interpretable RDF/OWL-compatible resource for culture-aware modeling of Chinese idioms.

Ontology-oriented lexico-semantic modeling and neural classification of Chinese chéngyǔ: A culture-aware NLP approach

Cross-cultural psychology has shown that moral judgments about failures to help vary systematically across cultures. In a landmark study, Miller, Bersoff, and Harwood (1990) found that while Indian and American participants agreed that failures to help are undesirable, they differed in whether they considered helping a moral obligation subject to social sanction or a personal decision. We adapt Miller et al.'s paradigm---nine scenarios crossing need severity (life-threatening, moderate, minor) with role relationship (parent, friend, stranger) and their original probe questions---to a cross-lingual LLM setting, presenting them to four LLMs (GPT-5.4, Claude-Opus-4.6, DeepSeek-V3.1, Qwen3-235B) across ten languages. We find that language significantly shapes how LLMs categorize failures to help as moral violations, social conventions, personal-moral concerns, or personal decisions ($\chi^2(27) = 116.14$, $p < .001$, Cramer's $V = 0.147$). Models agree across languages that failures to help are undesirable, but diverge substantially in how they classify them, with the primary divergence falling between moral violations and personal decisions. The proportion of responses classifying failures as moral violations decreases as need severity decreases and the role relationship becomes more distant. Cross-lingual variation differs substantially across models, with open-weight models showing significantly stronger variation than closed-weight models. These findings indicate that users consulting LLMs in different languages may receive substantively different moral guidance, underscoring the need for cross-lingual normative auditing as a component of multilingual LLM evaluation.

Sorry, Can't Help You: How Large Language Models Judge Failures to Help Across Languages

Verbal humor involves reasoning through complex conversational contexts. Although LLMs have achieved strong performance on English humor datasets, their ability to interpret humor in Hindi remains unexplored. In this paper, we evaluate Hindi humor for which we extract dialogues from humorous video clips. We use a pipeline that transforms video content into detailed textual streams, including dialogue transcripts and scene descriptions, allowing reasoning over inputs exceeding 2,000 words. We test various LLMs, from efficient edge models (Qwen-2.5-7B, Qwen-3-7B, Gemma-3-27B) to Indic-focused models (Sarvam-M-24B) and large frontier models (Llama-3.1-70B, Gemini-2.0-Flash). Our findings show a concave performance pattern in long-context understanding, with reasoning quality peaking at moderate lengths (250–750 words) and declining at higher context lengths. We also show that standard metrics overstate pragmatic competence. While increasing model size generally improves performance, we also observe distinct failures in smaller LLMs due to instructional and linguistic issues, necessitating diversity metrics to capture hallucinations. Smaller, Hindi-focused models can compete with much larger generalist models. Importantly, our evaluation reveals that conversational humor is a challenge for even specialized models, making HinS a valuable benchmark for advancing research in Hindi Long-Context Humor Reasoning.

Does Reasoning Kill the Joke? Long-Context Humor Understanding in Hindi

Conversational AI systems trained on large-scale web corpora inevitably encode the cultural values and interactional norms embedded in their training data, yet our understanding of how deployed LLMs reflect or reinforce culture-specific social expectations remains limited. This study examined how supportive versus challenging chatbot interaction styles shape user experience and continuance intention, and whether people-pleasing tendency (PPT) moderates these effects across cultures. Taiwanese (N = 49) and Korean (N = 52) participants completed a collaborative tourism-planning task. Results showed that: (1) supportive chatbots consistently led to higher continuance intention, satisfaction, and trust; (2) PPT did not moderate these effects; and (3) cultural variation emerged only in perceived threat, where higher PPT was associated with greater baseline threat in the Taiwanese but not the Korean sample. These findings reveal how a general-purpose LLM style may differentially activate culturally situated social scripts, raising implications for culturally inclusive conversational AI design.

One Style Fits All? Cultural Values Embedded in Conversational AI via a People-Pleasing Lens

Culture shapes how people interpret language, especially in online reviews containing culture-specific items (CSIs). Yet, most existing evaluations treat culture as a monolithic construct, offering no insight into which cultural dimensions pose difficulty for readers, or how large language models (LLMs), which power AI reading assistants, perform across them. This gap limits our ability to obtain reliable, cross-cultural estimates of model performance. To address this, we analyze CSIs in English Goodreads reviews across Newmark's cultural dimensions (e.g., material, ecology, customs, habits, social) and evaluate six LLMs of varying sizes on their ability to identify CSIs within each dimension. We find that readers struggle most with CSIs from the material, customs, and social dimensions, while models underperform on more localized ones (e.g., habits), revealing systematic cultural blind spots. To support further research on culturally representative benchmarking, we release an expert-annotated dataset of CSIs labeled by cultural dimension. Empirical analysis shows our dataset as more challenging and of higher quality than existing cultural benchmarks, enabling finer-grained evaluation of cultural understanding in models.

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